23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.a. Love; genuine, mutual, deep, from the heart. Peter wants to encourage Christians who are suffering for Christ.Although Christians might suffer in this life, they will not suffer for ever.This world is not their real home. By the word of God - See the note at James 1:18; "Of his own will begat he us with the word of truth, that we should be a kind of first-fruits of his creatures." Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. Return to the Main Player. We can relate the weakness in all of us to Peter's weakness and restoration. Nevertheless, the connection and relation of the personal with the revealed word is distinctly recognized. πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ ὅτι σπέρμα αὐτοῦ μένει, ἐξ οὐδενὸς γεννητοῦ λαμβάνουσαν τὴν σπορὰν, by the word of God, which liveth and abideth for ever, Ellicott's Commentary for English Readers. He reminds us that our security rests firmly on the never-changing veracity of the eternal and inerrant Word of God - for you have been born again... not of seed which is perishable, but of imperishable SEED - that is, through the living and enduring WORD OF GOD. By means of the word the man receives the incorruptible seed of the Holy Spirit, and so becomes one "born again": Joh 3:3-5, "born of water and the Spirit": as there is but one Greek article to the two nouns, the close connection of the sign and the grace, or new birth signified is implied. 1 Peter 1:22 Parallel Verses [â See commentary â] 1 Peter 1:22, NIV: "Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart." The grass withers, And its flower falls awayââ because. First Peter is structured like a typical Pauline and thus typical Greco-Roman letter. Most of the recent critics incline to the latter opinion - that it refers to the word of God, or to his doctrine. 1 Peter 1:1-25. And in this verse, Peter referred to the Word of God as the imperishable seed, paralleled it to Isaiah 40:6-8 then summarized by saying that âthisâ was the gospel preached to the church. "The Gospel shall never cease, though its ministry shall" [Calovius]. The heavens declare the glory and perfection of God, and man's conscience declares him imperfect and guilty. 1 John 4:7; 1 John 5:1. & 78. not of the seed of Abraham, but of the seed of God. It is the uniform doctrine of the Scriptures that divine truth is made the instrument of quickening the soul into spiritual life. The result of such a birth, or of being begotten in this way - for so the word rendered "born again" more properly signifies - is only corruption and decay. Not the personal Word, as the term is employed by John. Heavenly Father, thank You for the amazing truth that I have been born again by the incorruptible seed of the Word of God. Peter also wants his readers to understand the *graâ¦ Not of corruptible seed.—That is, not of the seed of Abraham, but of the seed of God.  Ibid., p. 75. Read full chapter. We are all sinners and the wages of sin is death - but God loved the world so much that He gave His only begotten Son to be substitute for man's sin, so that by faith in Him, we may be born again into newness of life, and transferred from the fallen race of sinful Adam, into a new creation of the eternal Christ. The epithets serve to prepare the way for the quotation. Similarly, as the born-again, spiritual seed of the living, eternal Word of God, we are being conformed into the image of Christ, and will be transformed into His very likeness, for He is the living Word of God - and when we see Him, we will be like Him, for we shall see Him as He is. God was not phased as a result of Adam's fall for Christ was the Lamb, slain from the foundation of the world. Don't have an account? 1:3; Eph. The “Word of God” here is, no doubt, the preaching of the gospel, but especially, as it would seem, the preaching of the Resurrection (1Peter 1:3), or of the sufferings and glories of Messiah (1Peter 1:12), the “truth” of the last verse. "The Gospel bears incorruptible fruits, not dead works, because it is itself incorruptible" [Bengel]. | Expand chapter. 1 Peter 1:23 Context. We were brought into the world through the perishable seed of our earthly parents, which is subject to death. Roger Hahn. Peter reminded his readers of their experience of inner purification (1Pe 1:22a), emphasized the urgent duty of mutual love (1Pe 1:22b), and explained that regeneration is the basis that enables the Christian to love (1Pe 1:23-25). As perishable offspring of our fallen, mortal parents, we were given certain inherent characteristics. Nowhere else in the New Testament. which liveth and abideth for ever—It is because the Spirit of God accompanies it that the word carries in it the germ of life. I. (1 Peter â¦ 1 Peter 1:25. We were born into this world through works of the flesh. Through Jesusâ own words, then later through both Paul and Peter, we are called to love (John 13:34, 1 Corinthians 13:13, 1 Peter 4:8). So God to Moses, Ex 4:12, "I will be with thy mouth" [Luther]. The grass withers and the flower fades. of … of … by—"The word of God" is not the material of the spiritual new birth, but its mean or medium. The verse can be found in 1 Peter 1:23-25. In his great mercy he has given us new â¦ Summary of 1 Peter 1 As part of his introduction, Peter gives a brief theology of the significance that Jesus' sacrifice and resurrection has for believers. Coffman Commentaries on the Bible. Read Introduction to 1 Peter âbecause âAll flesh is as grass, And all the glory of man as the flower of the grass. 1 Peter 1:22-25. The New Birth. Man's inner and nobler life is not like his outer life, a life carried on in many of its most important functions unknown to himself. The word is the remote and anterior instrument; baptism, the proximate and sacramental instrument. They who are so born again live and abide for ever, in contrast to those who sow to the flesh. The gospel of Christ. Being born again. The change is so great that former friends cannot understand the new life (4:4). 1 Peter 1:23 Translation & Meaning. This is the argument: “You must learn not to be selfish, or arrogant, as being of the chosen race, but to have a true brotherly feeling and earnest love for the Gentile converts, and for those who, like St. Paul, are specially working for the Gentiles, because your inheritance of the promised ‘salvation’ is grounded, not on your Abrahamic descent, but on your spiritual regeneration, in which matter the Gentile converts are your equals.” That this was the doctrine of St. Peter is certain from his speech at the Council of Jerusalem, “God put no difference between us and them, having purified their hearts by faith;” and again, “It is only through the favour of the Lord Jesus that we hope to be saved, in precisely the same manner as they” (Acts 15:9; Acts 15:11). Also, Ephesians 1:13; Colossians 1:5; James 1:18. The abiding resurrection glory is always connected with our regeneration by the Spirit. Isaiah 40 deals with Israel under apostasy. 1 Peter 1:23, NASB: "for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God." loading. What Does 1 Peter 1:23 Mean? That lower life has its youth and its age, its vigour and its infirmity, its ruddy cheek and its grey hair, independently of him who lives it. 1. James 5 1 Peter 1:23 1 Peter 2. All the glory of man; whatever is most excellent in man naturally, and which they are â¦ Register! The word is the instrument in relation to the individual; baptism, in relation to the Church as a society (Jas 1:18). We have been made part of God's new creation and positioned in Him - for He is the federal Head of an entirely new race of humanity, which will stretch through time and into eternity, for old things have passed away and all things have become new. PETER'S FIRST LETTER. Peter is stating an accomplished fact with continuing results which is â¦ The “seed” of all existence is the spoken Word of God, the expressed will and meaning of creative thought (Psalm 33:6); and so here, even when spoken mediately, through the lips of men (as explained in 1Peter 1:25), it is that which begets men afresh. This shows the English words related to the source biblical texts along with brief definitions. Peter, before the baptism of the Holy Spirit at Pentecost, and Peter after the baptism. 1 Peter 1:23(NASB) It is in this sense that this is spoken of as, "corruptible seed," because it results in decay and death. The former epithet is a favourite with St. Peter (1Peter 1:3, 1Peter 2:4-5), and is perhaps borrowed from this place by the author to the Hebrews, in connection with the “word of God” (Hebrews 4:12). The Gospel also may be said to live, in opposition to the law, which is the killing letter; and because it points out the way of life and salvation to sinners; and is a means of quickening dead sinners, and of ingenerating that faith by which men live on Christ; and of revealing to them that righteousness which is unto justification of life; and of supporting and maintaining spiritual life in them; and of reviving drooping saints; the Syriac version renders it, "the living Word of God": and it remains, and will abide; all its promises, blessings, doctrines, and ordinances, are lasting; it will continue in the world until all the elect of God are gathered in, until the second coming of Christ, and to the end of the world; notwithstanding all the persecutions of men, and cunning, craft of false teachers, and all the ridicule and contempt it is treated with by mockers and scoffers: and will abide in the effects of it, in the hearts of the saints, to all eternity. 1 Peter, an apostle of Jesus Christ, To Godâs elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to â¦ Peterâs use of âbegottenâ in 1:3 and also in 1:23 may have been suggested by Jesusâ sayings in John 3:3. not of corruptible seed, but of incorruptible; referring not to seed cast into the earth, which first corrupts and dies, and then is quickened, and rises, and brings forth fruit; but to human seed, and which the Jews call , "the filthy drop" (k); which is in itself corrupt, and is corrupted, and whereby the corruption of human nature is propagated; for whatsoever is born of the flesh is carnal and corrupt; and so the apostle has reference to the first birth, or natural generation of men, in which they are polluted and depraved, and confirms what the evangelist says, John 1:13 that regenerate persons are not "born of blood"; or become new creatures, and holy men, by their natural descent, or first birth, be it from whom it will; for all men are of one blood originally, and that is tainted with sin; nor by the will of fallen creatures, of corruptible men, themselves or others; but of water, and of the Spirit, of the grace of the Spirit of God, which is seed pure and incorruptible, having no mixture or taint of sin, nor any degree of pollution in it, and which remains so; nor can it be corrupted by all the wickedness there is in man's heart; nor by all the pollutions of the world, or temptations of Satan; and this seed is conveyed into the heart by the Spirit of God, in regeneration, and it contains all grace in it. What does this verse really mean? But by faith in the finished work of Christ, we have been born anew - born from above - born of the Spirit - born again. Rev., having been begotten again. He is encouraging his audience by explaining that through Christ's mercy and resurrection we are promised an imperishable inheritance of salvation and eternal life, which will be revealed at the end (1 Peter 1:3-5). Praise be to the God and Father of our Lord Jesus Christ! He outlines the godly conduct that should be evident in the lives of all, who are saved by grace through faith in the Lord Jesus Christ, whom Peter confessed as the Messiah of Israel and Son of the living God. All men, as born of corruptible seed, are frail, mortal, and perishing; they spring up like grass, and look beautiful for a while, but are very weak and tender, and in a little time they are cut down by death, and wither away; and while they live, are, in a good measure, nothing but grass in another form; the substance of their life is greatly by it; what is the flesh â¦ God creates afresh, though men speak the creative word for Him, just as “it is He that hath made us,” although He does so through natural laws and human powers. Critics are about equally divided in the interpretation. 62. Grammatically, âyou have been born againâ (1:23) is parallel to âyou have purified your soulsâ (1:22) and could be translated in the same way, â Since you have been born again.â. fol. Itâs not too much to ask, is it? Browse Sermons on 1 Peter 1:23-25. We were born dead in trespasses and sins and estranged from God. But as we read through his two epistles, we recognise a beautiful maturity and godly wisdom, which descended on this beloved, ageing apostle, as he records his deepened understanding of our privileged position in Christ. 23 he has caused us to be born again to a living hope # ch. First Peter 1:1-2 provides that opening salutation. It works everywhere you sign in, even with the mobile app! by the Word of God, which liveth and abideth for ever; for the incorruptible seed, and the ever living and abiding word, are two distinct things; though interpreters generally confound them: and by "the word of God" is either meant the essential Word, the Lord Jesus Christ; who is concerned in regeneration as well as the Father and the Spirit; by whose resurrection, and in consequence of it, the elect of God are begotten again; and who, as the Word, is able to build up all the sanctified ones, and give them the inheritance they are born heirs unto: or the Gospel, the word of truth, which is made use of as a means of begetting souls again; and the rather, since it seems to be so interpreted, 1 Peter 1:25 the phrases, "which liveth and abideth forever", may be either read in connection only with "God", and as descriptive of him, who is the living God, is from everlasting to everlasting, in distinction from idols; and here added, to show that he can give power and efficacy to his word, to regenerate and quicken, and will continue to preserve and make it useful to all his saving purposes; so Jarchi explains the passage in Isaiah 40:8 after referred to, "the word of our God shall stand for ever". Browse Sermons on 1 Peter 1:23. In I Peter 1:23, the phrase "having been born again" is anagennao, which comes from gennao, and means "to beget or (by extension) bear (again)." The life is in God, yet it is communicated to us through the word. Primarily, the sowing of seed. Favoriting is a great way to keep a list of sermons, programs, and ministry resources in your account. 5:4] unfading, # [Col. 1:5; 2 Tim. Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto â¦ All flesh; all men as born of the flesh, and in their natural state, in opposition to regenerate men, 1 Peter 1:23. Compare the notes at John 1:13. Zohar in Exod. The word is not the beggeting principle itself, but only that by which it works: the vehicle of the mysterious germinating power [Alford]. The word is an eternal divine power. The word expresses the complete change in life of a pagan who has turned to Christ. Which liveth and abideth forever - This expression may either refer to God, as living forever, or to the word of God, as being forever true. 1 Peter 1:23: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. 1 Peter defines the Christian life, speaks it into being through the imperishable Word, and this life, means love. Faith comes by hearing and hearing by the Word of God and new birth happens when the truth of God's Word is translated from intellectual, head knowledge into confident, heart faith - through the convicting ministry of the Holy Spirit of God. 1 Peter 1:22, ESV: "Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart," Our physical birth was the result of perishable, human seed, which must adhere to physical, fleshly laws of death, deterioration and decay. # Titus 3:5 According to his great mercy, # ver. 1Pe 1:24-25 are an illustrative expansion of the teaching of 1Pe 1:23. Use this table to get a word-for-word translation of the original Greek Scripture. We have been given a new nature as part of our new life in Christ. Christ was no afterthought as a result of man's sin - He was foreknown before the world was made. 1 Peter 1:23 in all English translations. Biblical Commentary (Bible Study) 1 Peter 1:17-23 EXEGESIS: THE CONTEXT: â¢ Verses 1-2 open by identifying the author as âPeter, an apostle of Jesus Christââand the recipients as âthe chosen ones who are living as foreigners (exiles) in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithyniaâ (all located in Asia Minorâknown today as Turkey). Regeneration beginning with renewing man's soul at the resurrection, passes on to the body, then to the whole world of nature. There is no permanent, enduring life produced by that. But of incorruptible - By truth, communicating a living principle to the soul which can never decay. Heaven is their real home. 1 Peter 1:23, NLT: "For you have been born again, but not to a life that will quickly end. 8:17 an inheritance that is imperishable, undefiled, and # [ch. It seems to me, however, that the more natural construction of the Greek is to refer it to God, as ever-living or enduring; and this interpretation agrees well with the connection. The part taken by “the Word” in the sacrament of regeneration may be seen again in Ephesians 5:26 and James 1:18; in connection with the other sacrament we may also refer to John 6:63. He recalls the great mercy and protective power of God towards His blood-bought children, and the incorruptible and undefiled inheritance that is ours in Christ. This sinks into the heart and is living; yea, it is God Himself. The Greek will bear either construction. We have been clothed in the righteousness of Christ, and there are numerous other eternal privileges and promises, that have been given to us, as a free gift of God's grace - by faith in Him. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 Peter 1:23. Your new life will last forever because it comes from the eternal, living word of God. 1:3 Blessed be the God and Father of our Lord Jesus Christ! The opening lines name the author, the recipients, and give an initial greeting. 15:20] through the resurrection of Jesus Christ from the dead, 4 to # Rom. By the word of God.—“Seed,” in the beginning of the clause, is more literally the act of sowing, or engendering, which sowing is carried on “through the living and abiding word of God,” this “word of God” being the actual seed sown. One day they willlive with God in heaven and share Godâs *glory. for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God. The First Epistle of Peter, usually referred to simply as First Peter and often written 1 Peter, is a book of the New Testament.The author presents himself as Peter the Apostle.The text of the letter includes a statement that implies that it was written from "Babylon", which is possibly a reference to Rome.The letter is addressed to various churches in Asia Minor suffering religious persecution. 1 Peter 1:23. Î½ á¼ÎºÏÎµÎ½á¿¶Ï possible, also demands it. By grace, through faith, we receive an incorruptible salvation, together with an incorruptible inheritance, through the incorruptible Word of God, which is living, powerful, and sharper than any two-edged sword. The Peter after the baptism, historians tell us, was pleased to be crucified like his Lord. Not of corruptible seed - "Not by virtue of any descent from human parents" - Doddridge. The idea then is, that as God is ever-living, that which is produced directly by him in the human soul, by the instrumentality of truth, may be expected also to endure forever. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 Peter 1:23-25. We are begotten only to die. For though the voice or speech vanishes, there still remains the kernel, the truth comprehended in the voice. So Rosenmuller, Doddridge, Bloomfield, Wolf, Macknight, Clarke. 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. It is when men and women are convicted of their sin, that they realise their need of a Saviour. The word here rendered "seed" - σπορά spora - occurs nowhere else in the New Testament. 1 Peter 1:23. 24 For all flesh is as grass. As they were of God, according to his abundant mercy, by the resurrection of Christ, to a lively hope of a glorious inheritance; as in ( 1 Peter 1:3 ) and therefore seeing they were brethren in a spiritual relation, they ought to love as brethren; being children of the same Father, belonging to the same family and household, having the same spirit, and the same nature and â¦ 24 As the Scriptures say, âPeople are like grass; their beauty is like a flower in the field. Ver. Compare James 1:18. for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God. From Isaiah 40:6-8 to # Rom that is imperishable, undefiled, and give an greeting! Whole world of nature eternal, living word of God, or to his doctrine been again. - that it refers to the latter opinion - that it refers to the whole 1 peter 1:23 meaning of nature the,! Is distinctly recognized to get a word-for-word translation of the teaching of 1:23... 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